Thursday, April 18, 2013

Chivalry and Chauvinism

After an incident at my workplace, in which a male of high rank decided to act “chivalrous” toward a female colleague, I have initiated discussions with some of my friends about the historical and contemporary implications of chivalry. Unfortunately, the difficulty we face is the persistent belief (often shared among oppressor and oppressed) that stereotypes and gestures cannot be truly discriminatory if they are flattering. What’s wrong with saying that Asians are good at math? And isn’t it nice when a man holds a door for a woman?

The problem is, so long as any statement or gesture reinforces difference, and so long as difference always implies hierarchy (as it will until/unless the world is radically restructured), the act will bring to bear some applicable power relationship, some dynamic of domination. It works something like this. Say I am a woman waiting for a bus. I may be thinking about any number of things – what happened at work, what I plan to cook for dinner, how warm it is, and so on. As soon as a man steps aside to let me on the bus, I may still have a number of other things on my mind, but I am also now thinking, on some level, about the fact that I am a woman. And the man is also thinking, on some level, about the fact that he is a man.

That’s pretty harmless, though, right?

Well, for one thing, it adds up. As a woman, on the basis of these trivial actions, your gender is constantly being emphasized even when it’s not important or you don’t want to think about it (particularly in the workplace), and most importantly, you, as a woman, have no control over when this occurs. You realize that you never get to decide who goes in first or last, and this is yet another instance in which your ability to act is not equal to that of men. People argue that chivalry is just run-of-the-mill politeness. However, if chivalry were merely about being polite, it would not be the prerogative of men.

Furthermore, if chivalry were just about politeness, men would not feel insulted when women try to do the same for them. Although personal experiences here may vary, it is definitely true – and I have seen overwhelming evidence in support of this claim – that a good majority of men feel some degree of shame when women insist, “after you.” This shame comes from a perceived threat to their masculinity. They are, after all, supposed to be the “big, strong man.”

Finally, say what you will, chivalry does convey the message that women are weak and helpless. Historically, as these traditions emerged, the ideological justification for chivalry was expressed quite openly. And then it reinforced other existing forms of inequality. For example, women couldn’t even get into carriages by themselves, so they certainly couldn’t be entrusted with the privilege of voting. Some people argue that these historical facts aren’t applicable today. I counter that, first, it is important to remember that history is always relevant to the present. Attitudes and practices do not disappear nearly as easily as we think they do. Culture has a habit of reproducing itself. Second, I contend that ideas about feminine weakness DO persist, and are thus relevant today. That’s why we still have gender segregated sports. That’s why you hear countless women expressing their desire for a strong man who will protect them. That’s why men feel they need to open doors for women.

For any girl who has literally tried to compete on an equal playing field with boys, it is clear that boys do not tolerate girls who aren’t athletically inferior to them. Boys feel threatened when girls show them up. Boys insult each other by comparing their abilities to girls’. Because boys still learn that they are supposed to be physically superior to girls. Then those boys grow up and start pulling out chairs and opening up doors for women, just so they can remind themselves of that superiority.

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